
Description
"Hopefully the reader will be persuaded concerning these matters by the time he has completed reading this book." - Robert L. Reymond, (1932-2013) Professor and author of a respected new Systematic Theology
Examines the themes, concepts and theology of John in his gospel, his letters, and in Revelation. A superb analysis of the writings and theology of the books written by John Reymond also responds to the two modern theologies of Bultmann and Kaseman.
Endorsements
"In this book, Robertr Reymond again demonstrates his love for God, and commitment to Scripture, and his theological expertise and learning. This very readable work examines John's theology in considerable depth. Dr Reymond takes the view that the gospel, the johannite epistles and the book of Revelation come from John's pen. Building on this he demonstrates, and develops theological links between the works. As he writes, he counters much modern work on John and leaves us in no doubt that the apostle has presented to us the true Jesus, the incarnate God. Certainly this a worthy introduction to John's theology. " - Paul Gardner, Senior Minister, Christ Church Presbyterian, Atlanta, Georgia
"Having whetted our appetite with his excellent book Paul, Missionary Theologian, we are now further in the debt of the publisher through the publication of this work on John. Reymond is a significant scholar in the Reformed tradition but above all he is a biblical theologian. Indeed, he is quite prepared to be critical of the tradition if he believes that the biblical evidence justifies it. This book is the result of detailed and painstaking study and yet it remains accessible and useful to all who have a serious interest in Scripture." - ATB McGowan, Minister, East Church of Scotland, Inverness
Author
Robert L. Reymond (1932-2013) taught for more than 25 years on the faculties of Covenant Theological Seminary (St. Louis, Missouri) and Knox Theological Seminary (Ft. Lauderdale, Florida). He held degrees from Bob Jones University and did post-doctoral studies at Fuller Seminary, New York University, Union Seminary (New York), Tyndale House, Cambridge, and Rutherford House, Edinburgh.